Theory of affects

Introduction.

This presentation attempts to display some proposals metapsychological about the affects associated with the development of the mental apparatus.

Understand how they affect the quality record registered in consciousness, a product of a detachment of libido in the ego in the form of discharge. The inscripición in consciousness requires empathy and tenderness by who is in charge of the infant to moderate the drive. This wizard provides the original to support the fracture is formed in it and differentiate it from me. This facilitates the registration of emotional nuance in the consciousness as the content of it.

The emotional tone derives from the introjection of maternal support, and if it is a product intrapsychic constitution requires for its binding to a different one, so that the hue is representative of the drive assembly and reality.

-Summary.

The author displays the metapsychology of the following concepts: affect, emotional nuance, desire, investiture representational psychic pain, masochism and nostalgia. Describes the anguish, physical pain, despair, disgust, anger, rage attacks, welfare, panic, sleepiness, terror, frenzy of anger, impatience, joy, humiliation and shame, anger, rage, boredom, the drive for see, gratitude, confidence, conviction at the word, jealousy, envy, resentment, feelings of not being Amdo, the sinister, depreciation, appreciation, depersonalization, derealization, alienation, disgust, malgusto, pride, euphoria, pessimism, resignation, piety , humor, comedy and wit, affection in the sublimation and creativity. Describes the framework passionate defenses and types of passion.


-Affection, desire, investiture representational self and its place before the developments of affection.

The desire is for an increase in internal tension which invests certain representations. The increased drive to a record or a perceptual represen-tation peaked with the detachment. Both bring much to the mental apparatus and imposed work. While representational endowment implies a push of the drive that leads to consciousness and motility through a system of censorship and rhetorical processes, the development of affection corresponds to an expression of energy out of the representational system. The decathexis not necessarily coimplica detachment may be a shift from one representation to another, but the development of a detached affection is necessarily drive. Not all emotions are an exclusive product of discharge processes. Take the anxiety as an example. It has action with exteriorization motor discharge, more unpleasant character more specific perception of the action.

Affection and desire are articulated. Desire can be enhanced if they also there is a pleasant development of affection, and curtailed if accompanied by an opposite affect. As the preconscious is a representational system composed of layers, each of them can generate different developments of affection, because an experience is recorded and then translated into each layer as described by Freud in "a child is being beaten", "[. ..] the fantasy of beating the little girl goes through three phases, of which the first and last are remembered as conscious, while the middle remains unconscious [...] In the first and third fantasies, the child is hit always an other, in the middle, only the person itself; [...]". From the perspective of studying the various developments of affection, it should be stressed that: the first layer is characterized by the phrase "My dad hits my brother (whom I hate)." The second layer by the phrase "I am beaten by my father," and the third layer which resembles again that the first and "the child is another hit." Before the unpleasurable affect the result of a desire, I can raise as a defense inhibition and repression.

If the memory is the same and thus representational layer is accompanied by experience, the defense is a normal inhibition. If the memory then generates displeasure in a different stratum than that in the experience occurred and the registration of remembrance, the defense is repression. Given that there are many drives, it is possible that a desire for affection is accompanied by increased looks pleasant, but it is likely that the desire satisfied at once that generates pleasure increase or inhibit other drive tension, such as pleasure Preliminary and its relationship to genital sexual tension.

An unpleasant affection can also lead to increased tension in another area. Take the psychic pain. The frustration of libidinal desire causes pain and awakens a desire hostile toward the object satisaface not therefore deprende libido invests the representation and another object. Up to this desire and affection development are governed by the principle of pleasure and displeasure caused by increased tension, provides energy to the defense. In masochism there is an alteration of that principle. The development of power unpleasurable affect sexual tension. Freud conjectured that a painful stimulus can be neutralized with a contrainvestidura like the trauma that leads to a global drive impoverishment.

But when the expulsive effort fails, instead of neutralizing the trauma through the projection using the muscle, which makes incorporating a comprehensive sexuality.

Then, auto-eroticism is perpetuated by trauma. Muscle tension is replaced by a passive excitement in another area relaxed. The nostalgia there is link between instinct and representation, and the development of pain that increases sexual drive instead of hostility, that the self becomes the object desired is as impossible to replace. In the duel, the registration of the object generates no pain, decathexis hostile to libidinal address change to another object. Then we can distinguish at least two types of psychic pain. One in which the absence of the object generated by the frustration of desire and a source of displeasure. In the other there is a psychic work libido detachment of representations

of the absent object, and the pain is developed by the disunity of partnerships, driven by the desire hostile.

What role does the ego to the process of detachment of libido? As the affections, except in the case of pain-are feelings, qualities, perceptions of vasomotor and secretory nature, the download is done not through preconscious.

I was able to inhibit the investiture representational acting concomitantly, suppress affection and emotional nuance subtracting the perceived neglect of the discharge. What can not is to prevent detachment. The self is developing passive affection, becomes active when compared with an increase drive may or may not, be controlled by the ego.

The first I-primitive-the real you is responsible for the internal changes that accompany affection, pleasure-displeasure record, this means it is active. One might think that it is also active against other self. In contrast, the final real self, which dominates the motor alloplastic or appeals to the repression, reaction formations or cancellation, and is maintained by the overinvestment is passive representational developments affection. Let us add that the release of the drive is governed by the following principles: When the download is complete, dominates the inertia and the death drive and the download keeps the principle of constancy sustained by self-preservation, or you can keep a pace supported by the pleasure principle. and pre-mold - mold affection and before the establishment of each unique psyche.

Freud argued that the affections are not initially welded to the memory traces, but they are variations of tension in the source drive. Quantity changes depend on the experiences of satisfaction or pain, and affection developed constitutes the first mnemic symbol whose prototype is anxiety. This displeasure is accompanied by an intention that advances in pain. This is the result of somatic overinvestment which produces the rupture of the prenatal narcissistic equilibrium. It comes complete with a motor action "according to purposes."

Birth trauma and anxiety, is taken by the real self primitive as an experience that was effective then create distress signal.

The pain, anguish residue but different, needs to be discriminated: physical pain, experience of pain, psychic pain. The first is defined in quantitative terms. Magnitudes overflowing invade the psychic apparatus is prevented from registering the qualities of the object. The cry is the first discharge mode can produce a change endogenously. It allows qualitative-track because it recognizes the object as a pain generator hostile and authorizes the discharge becomes controlled by the constancy principle of inertia instead of paving the way to the experience of pain. The pain is earlier than previously forecast ejected and generates a high narcissistic investment of the place of the ailing body. The narcissistic libido is released in an effort to make a contrainvestidura, which occurs automatically and leads to a global drive impoverishment. Freud replaces the concept of "internal shock" by "internal bleeding" which refers to a state of passivity and helplessness of primitive real me.

The reserve power is lost, the self energy in order to perform specific actions. Disturbances in self-preservation instincts stem from an attempt of defense against a narcissistic injury. Thanks to the hemorrhaging of self-preservation, and trophic detoxifying capacity is being eroded by pain. Freud says that in childhood are characteristic motor and psychic helplessness. Given the traumatic situation, against which one is helpless, conciden external danger and internal. Here is linked with traumatic helplessness, is that I experience pain in a case which never ceases, or another one stasis of need that can not be satisfied. The economic situation in both the same. The motor is expressed helplessness in psychic helplessness. The psychic pain requires a pre-inauguration of nostalgia, of an object matching the perceptual record. This lack becomes a wound that is lost narcissistic libido, which leads to mental recollection. This allows to differentiate pain distress. In somatic anxiety there is a change with or without vasomotor disturbance, presence or absence of discharge does not occur in pain, and finally, in this hypertrophy of the intensity of the endowment representational.

The experience of pain requires that the tension is bearable and not clear the conscience and its formation may be contemporary with the primitive real ego. The experience of pain generates a libidinal overinvestment and thus organ registration with the corresponding spatial representation.

The link between anxiety and despair is psychic pain, which occurs earlier in the soma as follows: build tension, rupture of narcissistic equilibrium, anguish as affection unpleasant psychic pain to balance stress. This unpleasantness that accompanies the attempt to achieve an altered endogenous, is in the mold of distress.

Anger, also nominated as anger or rage has cast in his attempts to discharge to a voltage of about hunger or thirst, which comes from certain bodies that are perceived as hostile. The attempt is unsuccessful if not accompanied by specific action. Given the failure of the defense-comes useless discharge by the voluntary musculature. Anger is an effort to get rid of a stimulus by projecting drive. So speculate, another affection displaciente as disgust, tries by adding, removing harmful stimuli and felt like coming from the outside.

The affect of the experience of pleasurable satisfaction, after generating endogenous alteration becomes displeasure by internal derangement. This experience is the mold of emotions as joy, happiness, joy, joy, joy, comfort, pride, humor and range of the comic. Affection pleasant, is a particular change of quantity into quality, that decathexis by not seeking new demands the psychic apparatus. The pleasure is due to sensory encounter with the object, as in the experience of satisfaction, and the pace stimulating sensory and motor tension that mimics endogenous changes in organs like the heart, lungs and stomach. These early rhythms, involving decathexis of narcissistic libido, are pleasant although not involving an encounter with objects fulfilling. However it may be conjectured that these bodies are not only source but also objects produced by reinauguration decathexis and later. Then there is the pleasure: a pleasure for the download, emergence of a perception, narcissistic investment reception with quality built log and the first beat. The transformation of these molds in developments of primitive emotions and the reproduction thereof, requires as a condition of representation-forming organs and the inner periphery, and thus the appearance of the wishes and desires.

These representations required for registration of emotional nuance.

-Relationship between the development of affection and the constitution of the mental apparatus.

-Affection, the beginning of real self autoeroticism and primitive.

Before the formation of the primitive real me, the pleasure is associated with voltage drop due to leakage or to the satisfaction supported by an assistant. When you can relieve stress occurs endogenous pain, distress calls automatically when a redistribution of the instincts of self-preservation, anger attacks that are launched by expulsive mechanisms of nature reflects, well when somatic satisfaction. Some words about the real me primitive. Its structure corresponds to a sequence of moments. First, the trend reflects the removal of stimuli. Then it is replaced by the leak. When it fails endogenous stimuli are invested drives.

By linking multiple organ endowments emerges a first structure, the primitive real self, which seeks to ease the tension by internal modification rather than the specific action. The affects resting on self-preservation instincts of economic hardship become. With the rise of real self appears primitive discrimination between external and internal stimuli and the initial inertia principle be replaced by the constancy through specific action.

At this time, when sex and self-preservation instincts are not satisfied may alter the contraction needed for sleep. Affection comes another different, drowsiness or sleepiness is a product of the toxic accumulation of metabolic deyectos. Accumulation due to the failure of maternal placental activity in the first stage of symbiosis. With the rise of the erogenous zones, those experiences become more complex with the pleasure of autoeroticism become that requires voluntary motor-movement of the tongue and lips.

Other developments of affection are now starting to panic, terror, anger and frenzy of joy.

The panic, in a psychic apparatus that is in its infancy, involves the loss of that joint holding the erogenous zones. Faced with increased mental disorganization ensues tension.

Terror implies a situation of crisis with paralysis, which arises when autoerotic stimulation is not satisfying to an erogenous zone.

The frenzy of anger is related to the growing need requires the output of auto-eroticism and satisfaction by the object. Autoeroticism disruption occurs when a hostile wish can not be done. This may be due to the absence of the object or hostile to it, endowed with the instinct of self-preservation is not satisfying. Consequently, the frustrated sexual endowment generates leading from the fury of pleasure pricipio to the constancy of inertia.

What happens with the frenzy of enjoyment in autoeroticism? The autonomy of each erogenous zone prevents successive or simultaneous satisfaction. It is impossible because no area is dominant over the other. The exception would occur in case of need satisfaction to suck, because no need is greater than the other, like a bowel movement.

Affect-and Self-pleasure.

What constitutes pleasure? It is a qualification of the amount produced by rhythm, this is the series of increases and decreases in magnitudes of investiture in the unit of time. This unit can be considered as the cycle from the endowment, pending resolution of the same. The resolution is given, when you meet with any stimulus that alters the drive source linked to the need arising from self-preservation. At a later time, with the opening of the erogenous zones, the eroticism acquire their own rhythms that are different to those in need.

External stimuli are pleasant when repeated internal variations, which is typical of autoeroticism in which they meet sensation, perception, motor function and development of affection. The investiture of the erogenous zone involves the articulation of the external and internal qualities, which are accompanied by experiences of satisfaction and pain and should keep a certain balance. The latter provides the ability to sustain attention and shock of pleasure through the motor and perceptual registration. In overinvestment occurs autoeroticism of this balance, and the erogenous zone is no record of rhythmic perceptual stimuli, which are articulated in a manner consistent with internal variations of pleasure-displeasure. The ligation of the erogenous zones is governed by the criterion of simultaneity and leads to greater complexity. As liaison between erogenous zones and instinctual sources each with its own rhythm, there are multiple combinations, an important time for an eroticism may be weak for another and they complement .- The tickling is an example of the meeting in an area erogenous rhythmic sensory stimulation irrepressible affection. These two qualities originating in different sources, one outside and one in the body.

A moment before downloading pleasure (jouissance), is given an endowment of the object, positioned by the self as an ideal, an infatuation, which increases the longing for the object you want. This state is the result of a projection and the libido is reunited with the self mediated by an object.

In the realm of self pleasure is more intense discharge. There is no inhibition even then the real self imposed definitive representative of reality. The self can not inhibit the passage of anger to anger or impatience to the despair, feelings that we will see, and the task is performed only inhibit the wizard. In these moments of psychic development, trials are conceived of attribution, and self incorporates pleasant or useful and as such is spit desatribuído.

When he fails the taste-displeasure desatribución, reactivates the original efflux or leak through the arch, beginning of another affection, disgust. But if it can be inhibited by the expulsion of the mouth. In a later developmental stage-genital-domain with the word, disgust expression is used com aesthetic displeasure.

Disgust with the shame will be then one of the dikes of sexuality. With the appearance of it I pleased, affections are overflowing as a result of the unification of the erogenous zones. The word even registered yet can not be said and this lack of ability determines the blasts.

Initially, I delight in the states occurring passion is not felt as his own and is projected, is beside himself. What happens when I pleasure is experienced as a result of the affection that develops other self, in ideal position, which is taken by the ego by identifying pleasure.

Cholera, also called rage, anger, despair, joy, are the dominant emotions that arise at this time. Also the sexual consummation, the "ecstasy," they say as being "beside himself," or moments of joy or pride like "do not fit within us." Anger is a mild form of cholera, a mixture of affection and desire hostile, in a hypertrophic step, the self is dominated by affection and fury develops when the desire to restrict hostile. When desired perception does not match the despair emerges as affection, - a mixture of anguish and psychic pain. Craving is a fundamental component and structuring, the pain arises from the libidinal energy loss by the wound site to certify the absence of the longed for.

Impatience is a minor form of despair, and against lafrustraciónde arises when a devouring desire affection develops. While in despair that there is trauma to produce a narcissistic injury, leads to loss of libido, in the impatience is an endowment-a desire, accompanied by a displaciente affection. Given the split between the pain and anguish of despair itself is only the anguish when the object moves away. The hostility is directed toward another in a position of helplessness with which the trauma suffered by the passive-active transformation. The change prevents libidinal loss because the desire is satisfied so hostile motive. The failure of this defense creates anger and humiliation, affection correlated with loss of control of stool that cause anal enjoyment. The humiliation consists of: psychic pain because I do not agree with the ideal-omnipotent in its kinetic control, that is attached to a fit of rage over the failure to act hostile wish successfully. If the defense is successful there is the joy that goes beyond the self. The humiliation combined with a depressive state, plus the nostalgia of those who beat me nostalgic fury generated, and this whole complex set is expressed as boredom.

Prior to the humiliation often seen autoerotic masochistic enjoyment, the self humbles himself hitting or insults. The shame comes when it fails the hope that someone hostile idealized perception disappears. I sorrow for that ideal does not match the feeling of failure and for another I disappear from view, make up the constellation of shame. Given the failure, which disappears from view is the Self. This is an exhibitionist desire frustrated. This kind of shame in a context interindividual, and then with disgust intrapsychically develops in latency as dikes against sexuality. Appears to have originated in the upright position Acquisitions.

Humiliation and shame are emotions for primary anal phase. The first relates to the pole driving and sadism-masochism pair, the second with the pole and the binomial perceptual exhibitionism, scopophilia.

Drowsiness is another affection tempered this time course. It contains a degree of sadness, not overflowing, because the need for sleep imposes sensory withdraw libido, which is possible for the purpose of the company of a transitional object.

As this is a basic psychic apparatus the result of defensive resources is often ineffective. He expected the establishment of other logical criteria of link representations-analogy-intrapsychic causality, occurring in the real Yo-final for the development of affection displacientes remain only as threats, but undeveloped.

Affect and Self-real final.

So far I have said that the real primitive is the agent of the internal shock and pleasure I record variations responsible for pleasure-displeasure. With the definitive real I remember the experiences need not be repeated, and the memory is gaining greater autonomy from the perception. This time of incorporation of the device matches the sadistic anal stage, and with it pleasurable emotions linked to the domain assets, or liabilities related to excretion. Derivatives as the drive to see-transformation of clinging desire and drive to know, made by a desire to grasp and see. This desire that causes infantile sexual theories, becomes the effort to obtain an ideal concept. In connection with this development comes of affection, gratitude, in relation to the object obtained possessive I maintain a link that generates joy. When the drive to hear from you criticism attaches to the word of one who bestows the gift, there is the suspicion. The criticism arises because the self is a desire in the ideal retentive, an assumption that is when the words do not match the expected own somatic experiences. Opposite the distrust is the belief at the word, which is a development of affection in the Self by the link between perceptions and mental activity.

Add two autoerotic satisfactions, sadomasochistic pleasure of Dominica in the voluntary motor and the pleasure of getting dirty with anal autestimulación.

The sadistic anal stage, the child assumes that your hostility can lead to anger and consequently parents fear losing their love. Fear of loss of love inhibit aggressive behavior of the child, and affection is a sign.

In jealousy, we must differentiate those Oedipal complex emerging fraternity. In the Oedipal jealousy of affection distinguish five developments: grief for the loss of an object, humiliation at the failure of the arguments to get the love of the object by an assistant, guilt about the critical aspect of self-observations of the Super Ego and the desire to located at the site of the model, feelings of inferiority by comparison with the ideal ego and desire hostile to rival the winner. Fraternal jealousy of the complex appear when the place of rival high-anal phase which is the complex of neighbor entries by analogy and causality and the beginning of the spoken word. Even the libidinal cathexis of the object is low and the grief over the loss of the object is pain of losing possession of a gift, other developments are similar affection.

In the phallic phase envy arises which has the following framework: the desire to have something, a gift that overinvestment and the object of desire whose absence from the I psychic pain it produces a difference between what has the I and the object. These constituents produce humiliation, autodesvalorización, self-reproach and hostility toward the ideal that distributed the goods. The hostility, the impotence of transforming the situation becomes anger. The predominant feeling of resentment had been the victim of an injustice, is not extinguished with the passage of time and the vengeful spirits I saved that are rationalized as acts of justice (but by his own hand).

The developments of affection that we are describing, although it displacientes can not even be inhibited by the self. The basic difference between envy and jealousy is that in the first, there is a desire aggressive toward the ideal experienced as unfair and of which I left disappointed, in jealousy this desire does not appear. It has replaced the mother unfairly by the father, and I pretend to be loved by him. It may happen that the ideal is maintained in the mother, and I fear of not being loved by their hostile wishes, change the development of aggressive affect the feeling of being loved, feeling that it is not possible to inhibit. In the auto-erotic pleasure by stimulating the penis or clitoris, I have a crush linking together with omnipotence, and happiness for the coincidence of narcissism with auto-eroticism. When the child discovers that her mother has no penis arises horror. This is developed from three desires: to find the mother a double of himself whose failure leads to castration anxiety, (which is a traumatic affect), an aggressive desire for incriminating the mother as responsible for a failure, a desire to be the ideal generated by the collapse of which I the feeling of annihilation.

The article then three affections horror, anguish, guilt and annihilation.

To support this development as a sign of affection, the self stands as follows; of trouble with the repression, guilt secondary identification (which if it fails to take the blame be traumatic), with the denial of annihilation (whose failure results in a traumatic affect). The failure of denial leads to the development of the uncanny, because the maturation of the apparatus and to differentiate the familiar strange.

The feeling of guilt at first involves anguish and grief over the loss of love, then the pain remains the threat of castration maternal desire is repressed, and is the anxiety about the fear of loss of love. Guilt replaced the fear of not being loved by parents, is a consequence

alternatives inexorable drive-to destinations complicate the psychic apparatus. Sequentially, the blame is being constructed by: a hostile wish, then a libidinal desire, nostalgia for an imaginary former state, registering the absence of the longed indictment of the responsible nostalgic and I wish hostile affect development of the fault. The difference between guilt and annihilation is that in the first, the endowment is in order and the collapse of the ideal is included as an instance intrapsychically the superego. At the inauguration of annihilation is narcissistic, and the fall of the ideal I carries, who feels broken. The link be-primary identification-is affected by the disruption of self-pleasure, to match the emotions of anguish and pain.

Conversely guilt arises related to the impairment, it is losing the self in comparison with the ideal.

-Affection and the formation of the superego.

The dependence of the self is the superego, produces a wide range of emotions. The desire for recognition as an expression of love of the ego and superego as the result of a trial of attribution. This implies a decision that depends on who utters the words the superego to the ego. Self-perception is related to the image of the latter, and is correlated with the superego ideals. Its opposite is the ignorance that creates anger.

These affective states are sustained by the desire to maintain an endowment of self relying on the instincts of self-preservation. Prior to the desire for recognition, for the time had developed Oedipal desire to receive, a gift. Three affections derived from that desire, depersonalization, derealization, estrangement, as alienation unified Freud. Are seen as the feeling that something of the reality-derealization, or depersonalization of self-alien-appears to us. They serve for the defense when I want to deny and keep away from something. In an industry known estrangement of his own body as their own.

Try to examine a little more detail derealization. Faced with a feeling of guilt experienced by the I, that feel threatened from the superego with enmity and desatribución. As a defense, and when you have a pleasant experience, I appeal to the trial the denial of existence. Depersonalization in the trial of love or hate lies only on the self, and both agree the trial of attribution and accepted there because it's just good and useful.

The estrangement imply ignoring a segment of the body or thoughts, which remained repressed find threatening and omnipotent. The same breaks as a symptom in affections as disgust and shame. A section of I expelled to another by order of a trial from the superego, but also by identifying attempts to hold the drive by relying on anal. In disgust, desire oral coprophilous becomes displaciente because it established a link between oral and anal drive accompanied by a trial desatributivo the superego to the ego. The trial of self-rejection becomes desatribución of stool once so valued and now changed its sign.

But why self-rejection to the stool? Perhaps for the trial of the finiteness of the parent is traumatic for me and try to be mitigated with the addition of meat to give it life. Also as a substitute for a repressed incestuous desire, and finally as the need for punishment following the fate agresivosprevios paternal desires for him to take his place.

Dead and excrement are equivalent because both are the first objects that give pleasure and erogenous then lost.

Disgust links affection, pain, bad taste, with the desire to feed on offal unpleasant. Malgusto, is an assemblage of bitterness and ugliness that comes from the emotions caused by impressions of the ear and eye, knotted to taste. In the aesthetic displeasure latency and distress accompanied by physical pain, emerge from the perception of the female genitalia. At this time the shame comes from a mockery of the superego to the ego by autoerotic desires and secretly made the precocious sexual knowledge.

Two desires underlying shame, cognitive and masturbation. The first is a desire to see transformation to be seen. With the emergence of passivity has been awarded a hostile wish to observer. This desire is projective hostile to the envious record of the difference in penis size of a child with his father, and the way the girl.

In the relationship with the ideal ego, the devaluation or denigration is an unpleasurable affect development originated in the love and idealization of the stool by the child. It seeks to identify with the excrement to be loved by his mother and loves her poop. Then with the change of sign of these, the identification becomes unpleasant and result in impairment. In the phallic phase, the comparison is not shit but the child's penis to his father or the girl's clitoris to the penis

another child. This projected development in the future of a lack of desire is despair. The narcissistic satisfaction for having fulfilled a duty giving up a desire or temptation, be virtuous even at the cost of a reaction formation to the impulse, develops affection of pride, an expression of the I-superego. If as a result of the effort displayed a sense of omnipotence in the self, the love is pleasant euphoria, where the relationship is between me with the ideal. The frustration of an ambitious desire, phallic urethral eroticism tax generates pessimism also a result of the I-superego. In latency, the renunciation of the incestuous love and love for the father autoeroticism becomes in resignation. The I must renounce love and accept an inevitable end that life imposes. Driven by guilt that leads to identification with the fallen rival, the transformation of desire becomes aggressive kindness. The transformation occurs because the triumphs I foresee their fate in the defeated adversary. Piety and resignation are affections, which mitigated remain durable over time. The dismissal of a sadistic superego desire to maintain a bond of love with the object.

Supported by the self-interest of self-preservation instinct, resulting in tenderness, which also has temporary record.

Drowsiness and sleepiness, are coimplican processes identificatorio admission and rejection, together with the tendency to satisfy the need for punishment for hostile wishes towards the object loved. Everything in the framework of reality which imposes a work of mourning.

In the mood, the superego acquires a protector of self and joins him in difficult conditions, replacing the pain and resignation. The comic implies a result of development represent love in quick succession or simultaneously two forms of representation are compared. As a consequence, a saving of energy expenditure. The ensuing differences between what is expected and what appears, what self and other and affect the narcissism. The contrast is between the ideal than the other and I have hopes of reaching more the result of that effort. In the joke, the development of pleasant affect is related to the transgression of rhetorical processes that allow the appearance preconscious to unconscious processes. The discharge corresponds to laughter, which is susceptible to inhibition.

Finally, remember that Freud distinguished real distress to an external danger of neurotic anxiety about the risk drives. Following this line can be distinguished neurotic anger realistic, real pain-in mourning, and neurotic pain without object loss, and love other developments such as envy, humiliation and verüenza.

-Affection, sublimation and creativity.

Sublimation transforms the ideal with respect to I, the goal and purpose in relation to the drive. The joy of the artist to flesh out their fantasies, or the investigator to resolve and access the unknowns related to the truth. Pleasures are "higher" intensity mitigated in comparison with pleasures that arise from the most basic instinctual thrust. They have no endogenous shock, this may be perceptual or cognitive registered as a certain balance, a "light being", less intense and longer lasting. They have discrete physical commitment and stability. Creativity channeled and eroticized up barriers in terms of repression and moral conscience and stimulates relibidinización objects. Mobilizes object libido, unlike circulating sublimation with narcissistic libido, invests new identifications objects and experiences, encourages social drives, open space and holds a

recognition by the other giving a sense of the transience of time, with pleasure and demonstration of a neoplasm in reality.

-A little more about passion.

The constellation is composed of a passionate desire, accompanied by feelings of jealousy type, terror, humiliation, of which I try to avoid using a combination of actions. The plot that is based on the interweaving of passion is constituted by: erogeneity in the game, the predominant defenses, hypertrophy of affection and process it in an intense activity. The affection is the identificatory bra, like when someone says of himself, "I am passionate about." In "Dostojevski and parricide," Freud says that "[...] according to the relative strength of the instinctual demands and inhibitions that offset (plus sublimation routes available) would have to rank as one of Dostojevski these characters called "passionate" {"triebhaft"} [...]". Passion is regularly accompanied by a denial of the trial which tends to diminish the prestige and value of the object of passion, previously sworn in as ideal. There is something like falling in love, has efficacy in mood, promotes perversion and repression canceled. Briefly can characterize multiple forms of passion, taking into account:

-A. The consummation or not the sexual goal directly. It can be singled out by the effort or the consummation would have to resign. The passion may be released in relation to the object, but not necessarily in touch with your body.

B. The drive-part-type is processed. For example in the pre-oral fixation intrasomática, becomes the passion of speculation remaining regressive nature of the impossibility of sustaining human connections. In primary oral fixation becomes the passion to unravel mysteries cognitive abstract. In the secondary oral passion is expressed as consubstantiation loving with the object. In the primary anal passion manifests itself as righteous vindication. In these passions, the weakness of the psychic ensabladura is easily ruined, because they do not tolerate the unpleasure as a way of being. In the secondary anal fixation can become a passion for collecting, in the phallic urethral passion for adventure and the phallic genital aesthetic passion. Naturally, clinic forms are mixed, and changing variable joint.

-C. The magnitude of feeling. It may be: measured (with a strong bond of affection), medium (passionate, with overflow), intense (with abolition of restraint, of the nuances and signs of intoxication).

-D. From the point of view linking the passionate advocates that others are distributed around the denial and the effort to sustain the idealization of the object, rejecting what they can report any difference between the object of passion and ideal. This promotion of certain positions for another, the criterion of Freud's "Group Psychology ...", (model, view, auxiliary, enemy), with a regression of the ego and the privilege of emotion on thinking.

Creative passion implies greater autonomy and less reliance on intrapsychic vitality of others, with different processing capabilities and destination.

What happens when passion without sublimation transgress? When the superego does not recognize me despite the submission of this and demands greater enjoyment?, When it is no longer possible to process an unbridled lust? Many things can lead (depending on the fixation point). As an example I can point you in the pre-oral fixation intrasomática, can become a psychosomatic manifestation or accident. If the primary oral fixation can lead to addiction or mystical passions (of exotic religions) that the failure results in alcoholism or drug addiction. Toxic process arises when the possibility of linking transgress the drive with something in the world. Hyperintense affection could not satisfy, instead of canceling the instinctual urge, promotes greater demands of work and more stress. While the passion remains, there is an emotional nuance and conscious when intensifies intoxication arises without quality, until the outbreak cathartic. This can cut with a passion, and so alternating passion, intoxication and unloading. In the intoxication, the ability to produce interference by projection, a sensory room which could fall on the endowment drive. By not constitute the sensory universe, there is a conglomerate without alternative projects.

A state of torpor in which not even the object of passion is enough to meet and link libidinal demands. So replacing the dismissal denied. Delusional jealousy arise, stormy love affairs in an effort to avoid the risk of poisoning libidinal. Can be followed by an organic manifestation, with a slavish bond with another person, apparently violent and possessive. This person is fed by projection of the impassioned subject. What really happens is that the projected drive, is represented by an object. This returns as one of the world that requires the submission of the passionate. They are then inter-linkages with passion and toxic states alternate.

When stagnation is not linked with instinctual remnants or downloaded, I have the drive passive and does not develop automatically affect nuances. There is no projection, no object or circumstance resulting invested. In this case a fragment of the body, ever present, lends itself to the somatic condition.